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Gloria Steinem, Personification of the Women’s Movement, Dies at 92
She challenged sexist assumptions, helping women develop a sense of self-worth and gain a measure of equality at work, at home and in society at large.
By Katharine Q. Seelye
Sept. 3, 2026
Updated 3:35 p.m. ET

Gloria Steinem, the feminist crusader who galvanized the modern women’s movement, helping millions of women develop a sense of self-worth and gain a measure of equality at home, at work and in society at large, died on Wednesday at her home in Manhattan. She was 92.

Her death was announced in a post on social media, which did not give a cause.

Calling herself “an entrepreneur of social change,” Ms. Steinem helped usher in sweeping cultural transformations across virtually every facet of American life, from the boardroom to the courtroom to the bedroom.

For more than half a century, she personified the women’s movement and became its most enduring symbol; her tinted aviator glasses and curtain of streaked-blond hair parted in the center made her one of the most recognizable women in the world.

She was an unlikely revolutionary. Growing up a transient in the Midwest, she was 10 when her parents divorced and she was left to mother her mentally anguished mother — a formative experience that reverberated throughout her life. She had scant formal education until sixth grade; her big dream, as a budding tap dancer, was to become a Rockette.

But she read voraciously, graduated from college with honors and believed fiercely that women should be able to live whatever life they chose.

Her own feminist awakening didn’t come until her mid-30s, when, as a journalist in 1969, she attended a “speak out” of women discussing their illegal abortions. Charismatic, articulate, media savvy, deeply empathetic and a workaholic, she evolved into a political and cultural force.

She led protests and consciousness-raising sessions, wrote essays and delivered speeches, delved into political organizing, helped establish rape crisis centers and shelters for battered women, founded numerous groups that promoted women and had the Midas touch when it came to raising money for their causes.

And she and a cadre of feminists had the audacity to start a publication that flew in the face of traditional women’s magazines, examining topics like abortion, domestic violence and equal pay for equal work. The first glossy national periodical to be created, owned and run entirely by women, Ms. magazine, founded in 1971, sought to capture and channel a rising sense of female empowerment and eradicate the sexist assumptions that permeated the culture.

The magazine served as the movement’s manifesto, an incubator for social transformation and a blueprint for action. As such, it helped embolden women as they fought blatant discrimination and harassment in the workplace and unspoken oppression, and sometimes outright abuse, at home.

“When we started, there was not even a term for sexual harassment,” Ms. Steinem often said. “It was just called life.”

Decades after the movement dissipated and progressive women faced renewed setbacks, Ms. Steinem continued to push for their rights and equality. Indefatigable, she wrote essays and lectured into her 90s, and the news media never stopped seeking her opinion. She was the author of nearly a dozen major nonfiction books; her latest, “An Unexpected Life,” is scheduled for publication in late September.

Despite her fearless public persona, Ms. Steinem was somewhat diffident, initially terrified of speaking in public and wrestled with a lack of self-esteem.

She was also insecure about her looks. She said in an interview for this obituary in January 2026 that she wore her large aviator glasses and cloak of long hair partly to hide her face. “What I felt like inside,” she wrote in “Revolution From Within,” her 1992 book about self-esteem, “was a plump brunette from Toledo, too tall and much too pudding faced.”

Even as she personified the women’s movement, Ms. Steinem defied the stereotype of “women’s libbers” as sexless, humorless and dateless. She led a glittering social life and enjoyed relationships with many high-voltage men, including Mike Nichols, the director, and Mort Zuckerman, the real estate and publishing mogul. In the 2026 interview, she called Franklin A. Thomas, the pathbreaking president of the Ford Foundation, the love of her life, the man with whom she felt most in sync.

But she spurned marriage (mostly) and remained child free, a choice she said she never regretted.

“Not for a millisecond,” she said at 82. “Not everybody with a womb has to have a child, like not everybody with vocal cords has to be an opera singer. It’s a choice, and it’s a wonderful choice, but if everybody has to do it, it’s no longer a choice.”

Her lifestyle and unapologetic feminist beliefs made her a lightning rod, adored (though not always) by liberals, demonized (always) by conservatives. She and other single women were caricatured as man-hating, bra-burning lesbians intent on upending the social order and destroying the American family. When Ms. Steinem appeared on “Larry King Live” in 1990, a female caller memorably told her to “rot in hell” for what she had wrought.
Much of the hostility toward her was public and overt — especially with the rise of the religious right and the conservative activist Phyllis Schlafly — but it was also woven into the fabric of her everyday life.

While the male-dominated news media all but anointed Ms. Steinem as the movement’s spokeswoman (to the annoyance of its many other leaders and of the decidedly anti-hierarchical Ms. Steinem herself), it simultaneously patronized and marginalized her as a rebel with a pretty face.

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